Arguments against abortion range from objections based on the US constitution's protection of the right to human life all the way to the biblical bases for the belief that human life begins at conception. Proponents of pro-choice rights or their advocates disclaim both bases, while arguments for a woman's right to choose are rooted in a fundamental secularism of human life and dignity that supersede the Christian world view that man was created in the image of God. For those who side with the pro-life debate, abortion alternatives are also part of the solution to this polarizing issue. To learn more about what the Bible says about abortion, please take this Abortion Bible Quiz.
Constitutional pro-life arguments are generally based on the strict constructionist view of the constitution. This elevates the sanctity of human life to a protective status and overrides the right of anyone to terminate another human life for their own convenience. In order to pass Roe V. Wade, proponents of this legislation have had to 'reinvent the wheel' in order to legislate laws that allow the controversial medical procedure. The deaths of millions of unborn children to date are the result of such legislation that does little to foster any abortion alternatives. The fundamental constitutional right to human life is grounded in Judea-Christian ethics which further incites opposition to killing unborn children from a religious point of view.
Those who rely on the Word of God as the final authority for their faith and practice can substantiate their arguments against destroying unborn children quite effectively through several biblical references to God's view and dealings with this subject. In Luke 1:41, there is a biblical account of the unborn child, John, who leaped in response to Mary's salutation to his mother, Elizabeth. This is just part of the entire miracle surrounding his conception and birth from the womb of an aged mother who had previously been childless. Further arguments against abortion are sited in relation to Psalms 139:13-16 in which David writes about God placing the child in the mother's womb.
"Thine eyes did see my substance, yet being imperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them." These and other passages in Psalm 139 indicate the specificity in which God forms, knows and cares about each child even before birth. Arguments against the highly debated procedure and the subsequent abortion alternatives include the idea that God is the Designer at conception of each human being when they were "made in secret" as well as the fact that He records the development of each human "...and in thy book all my members were written." Learn more about this and other controversial issues, visit these Bible resources.
Most pro-life arguments typically have their root in an all-wise, all knowing God of the universe Who knows, loves and cares for humanity. That is why arguments against abortion are usually followed up by practical alternatives for women who are caught in the dilemma of unwanted pregnancies. In a culture that values situational ethics, it is not surprising that proponents bristle at these arguments and alternative solutions. If there is no one to be accountable to or if there is no definitive guideline of ethics, then it is easy to justify cruel and inhumane procedures such as killing unborn children.
Within the whole reasoning of situational ethics resides the assumption that people do not have an immortal soul. Most arguments against the procedure take the opposite tack and assume that since man is created in the image of God, he is too important to throw away when a pregnancy is inconvenient. This leads to abortion alternatives such as adoption, education for motherhood and emphasis on marriage when possible. The rise in homes for unwed mothers, adoption agencies and educational programs for unwed mothers have been on the rise since these specific laws gave way to unbridled abortions in America.
Even for those who do not accept the biblical view of the pro-life stance, there are many other options available for unwed mothers other than termination of life. Unfortunately, the strategies of secularists who propose abortion as the major alternative to unwanted pregnancies have clouded many young women's minds in understanding the psychological and physical problems that will follow an abortion for anyone who chooses this option to an unwanted pregnancy. Many young girls have an intrinsic need to see their baby born but succumb to pressure to terminate pregnancy with no arguments against abortion offered. After years of documented abortions in this country, the after effects for many women who have undergone the procedure is quite clear.
Even the woman cited in the Roe V. Wade case has come to the forefront years later to decry the law and is a proponent of abortion alternatives for unwed mothers. If an unwed mother or the parent of a daughter faces an unwanted pregnancy decision, there are many online sources that offer Christian based solutions. The repercussions that many experience who have had an abortion adds fuel to abortion arguments so it is important to explore the many options for the sake of the mother as well as the unborn child.
Constitutional pro-life arguments are generally based on the strict constructionist view of the constitution. This elevates the sanctity of human life to a protective status and overrides the right of anyone to terminate another human life for their own convenience. In order to pass Roe V. Wade, proponents of this legislation have had to 'reinvent the wheel' in order to legislate laws that allow the controversial medical procedure. The deaths of millions of unborn children to date are the result of such legislation that does little to foster any abortion alternatives. The fundamental constitutional right to human life is grounded in Judea-Christian ethics which further incites opposition to killing unborn children from a religious point of view.
Those who rely on the Word of God as the final authority for their faith and practice can substantiate their arguments against destroying unborn children quite effectively through several biblical references to God's view and dealings with this subject. In Luke 1:41, there is a biblical account of the unborn child, John, who leaped in response to Mary's salutation to his mother, Elizabeth. This is just part of the entire miracle surrounding his conception and birth from the womb of an aged mother who had previously been childless. Further arguments against abortion are sited in relation to Psalms 139:13-16 in which David writes about God placing the child in the mother's womb.
"Thine eyes did see my substance, yet being imperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them." These and other passages in Psalm 139 indicate the specificity in which God forms, knows and cares about each child even before birth. Arguments against the highly debated procedure and the subsequent abortion alternatives include the idea that God is the Designer at conception of each human being when they were "made in secret" as well as the fact that He records the development of each human "...and in thy book all my members were written." Learn more about this and other controversial issues, visit these Bible resources.
Most pro-life arguments typically have their root in an all-wise, all knowing God of the universe Who knows, loves and cares for humanity. That is why arguments against abortion are usually followed up by practical alternatives for women who are caught in the dilemma of unwanted pregnancies. In a culture that values situational ethics, it is not surprising that proponents bristle at these arguments and alternative solutions. If there is no one to be accountable to or if there is no definitive guideline of ethics, then it is easy to justify cruel and inhumane procedures such as killing unborn children.
Within the whole reasoning of situational ethics resides the assumption that people do not have an immortal soul. Most arguments against the procedure take the opposite tack and assume that since man is created in the image of God, he is too important to throw away when a pregnancy is inconvenient. This leads to abortion alternatives such as adoption, education for motherhood and emphasis on marriage when possible. The rise in homes for unwed mothers, adoption agencies and educational programs for unwed mothers have been on the rise since these specific laws gave way to unbridled abortions in America.
Even for those who do not accept the biblical view of the pro-life stance, there are many other options available for unwed mothers other than termination of life. Unfortunately, the strategies of secularists who propose abortion as the major alternative to unwanted pregnancies have clouded many young women's minds in understanding the psychological and physical problems that will follow an abortion for anyone who chooses this option to an unwanted pregnancy. Many young girls have an intrinsic need to see their baby born but succumb to pressure to terminate pregnancy with no arguments against abortion offered. After years of documented abortions in this country, the after effects for many women who have undergone the procedure is quite clear.
Even the woman cited in the Roe V. Wade case has come to the forefront years later to decry the law and is a proponent of abortion alternatives for unwed mothers. If an unwed mother or the parent of a daughter faces an unwanted pregnancy decision, there are many online sources that offer Christian based solutions. The repercussions that many experience who have had an abortion adds fuel to abortion arguments so it is important to explore the many options for the sake of the mother as well as the unborn child.
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